Patriarchal Bargains and Paradoxical Emancipation: Issues in the Politics of Land Rights of Kuki Women

Abstract

The article studies the interplay between gender, religion and politics by positing the case of Kuki women, and contributes towards an understanding of the mode in which patriarchy operates and is reinforced when it comes to women’s relationship to land. Ancestral land is tied to the sense of community and identity of the people. It is possible for daughters to inherit all movable and immovable property apart from ancestral land, upon which there are still restrictions to women’s ownership under traditional customary law. Kuki women have no political voice in decision-making where land is concerned, not only within formal state law, but also within local-level management systems such as the customary-law courts. The transnational encounter with missionary women in the 19th and 20th centuries changed the structure of gender relations within Kuki households and the community. However, religion seemed to represent a paradoxical emancipation: though emancipation came about to a certain extent it did not result in a change in power relations within society. Rather, religion adapted itself to suit the patriarchal context that already existed and indirectly supported the gender-biased inheritance customs that deprived women.