DSpace Angular :: Browsing History

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Accession of Hyderabad state to the Indian union \b a study of the political and pressure groups 1945-1948

(University of Hyderabad, 2003-04-23) Uma, T. ; Seshan, K.S.S.

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Agrarian world of Masulipatnam 1750-1850

(University of Hyderabad, 1992-09-30) Vasanthi, N. ; Sudhir, P.

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Annie Besant and her contributions to society and politics 1893-1933

(University of Hyderabad, 1996-12-15) Anthony, Chaganti ; Seshan, K.S.S.

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Anti-Zamindari struggles in Andhra rural politics during the 1930s and 1940s

(University of Hyderabad, 1993-09-24) Reddy Prasad Reddy, B. ; Kameswri, Jandhyala

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Aspects in the cultural history of the mizos during the pre British period

(University of Hyderabad, 2012-11-30) Malsawmdawngliana ; Rajesh, M.N

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Awadh tenant struggle 1917-1939 \b a history from below

(University of Hyderabad, 1993-11-26) Nisha Rathore ; Sudhir, P.

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British polocy towards inam settlements in Madras presidency 1801-1871

(University of Hyderabad, 1995-12-22) Mustafa, Mohammed ; Seshan, K.S.S.

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Cane cultivation and sugar induastry in Andhra Pradesh(1930-60) \b a study of regional responses to the government policy

(University of Hyderabad, 1995-06-30) Srinivasa Reddy, Movva ; Seshan, K.S.S.

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Christianity in medieval Kerala \b a study of family histories (kudumbayogams) 13th to 17th century

(UNIVERSITY OF HYDERABAD, 2015-06-30) Lisha C. John ; Rajesh, M.N

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Colonialism, Adivasis and Migration: A Study of the Oraons of Ranchi

(University of Hyderabad, 2021-10-13) SUNNY RUCHI ECKA ; Prof. Bhangya Bhukya

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Colonialism, Adivasis and Migration: A Study of the Oraons of Ranchi District, 1830-1930

(University of Hyderabad, 2021-10) RUCHI ECKA, SUNNY ; Bhukya, Bhangya

From the mid-nineteenth century, colonial anthropologists romanticised adivasi society as an egalitarian or homogenous society. Moreover, they maintained that they managed to remain an egalitarian society due to their geographical and cultural isolation from the non-adivasis.1 However, much before the advent of the British, many adivasi communities of different geographical regions like Oraons, Mundas, Gonds, Bhils, Lambadas have already established direct contact with the non-adivasis. Henceforth, the claims of colonial anthropologists cannot be justified. In reality, egalitarian society was an ‘imperialistic myth’ produced by the colonial anthropologists in the aftermath of the Revolt of 1857 as a part of the state-making project.2 The colonial anthropologist applied this concept to adivasi communities to draw political, administrative, and geographical boundaries between the adivasis and non-adivasis.3 However, the foundation of such distinction was already laid in the late eighteenth century itself.4 From the mid-nineteenth century, an official distinction was followed by the categorisation of adivasis opposite to non-adivasis such as uncivilised- civilised, wild- tamed, ungoverned-

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Cultural and ideological mediation of telugu cinima in colonial Andha, 1931-1947

(University of Hyderabad, 1997-12-19) Mareswara Rao, Akkina ; Ramakrishna, V.